Tagged: Emerson

What brand of individualism are you wearing? The original noble individualism, the watered down consumer individualism or the new alternative: compassionate individualism?

Modern western societies have been characterized by individualism. It is said that no other time or place has seen such a strong form of cultural individualism than what we are experiencing right now. But what does this individualism mean? And have we actually forsaken the liberating promises that this individualism originally held for us?

Modern individualism started as a battle cry against the constraints of a collectivistic culture where your position and possibilities in life and society were by and large determined by the time you were born. In medieval times you were given a role from the outside and then you were your role: as a farmer, father, woman, citizen and so forth certain behaviors were expected from you. And you didn’t have much saying against this.

As the cities got bigger and new bourgeois class got stronger in the 19th century the possibilities to determine one’s faith in life increased. This development was accompanied by philosophers who preached that man should not take the values of the society for granted but rather oneself craft one’s own values. This noble individualism was preached for example by Ralph Waldo Emerson in America and by Friedrich Nietzsche in Europe. Man has a right to carve his own way of living. And this quest for claiming one’s own life into one’s own hands starts with searching from within the values that one is willing to commit oneself to.

Then something went wrong and this noble individualism was watered down. Some claim that the horrors of First World War are to blame. Too many stubborn gentlemen followed their ’duty’ to senseless deaths. Others see that nazi propaganda stole the concept and transformed personal moral strength into mass obedience to a sociopath. As Roy Baumeister puts it: ”When it comes to bad PR, there’s nothing quite like a personal endorsement from Adolf Hitler.” Still others claim that the new consumer society and advertising industry with the slogan ’you are what you buy’ transformed inner moral convictions into outer displays of identity.

In any case, what we seem to have now is quite far removed from the noble origins of individualism. The right to define yourself through finding your own values has been transformed into a right to define yourself through wearing certain brands. I have desires and I have a right to fulfill them all. That’s what modern consumer individualism is about. This attitude was displayed most naked in recent riots in London. Instead of demanding some political changes the disillusioned protesters just broke into luxury shops to steal the products they couldn’t afford in normal life. As criminologist and youth culture expert Professor John Pitts commented on Guardian:

”Where we used to be defined by what we did, now we are defined by what we buy … A generation bred on a diet of excessive consumerism and bombarded by advertising had been unleashed.”

So how to fight this watered down version of individualism where the cultural norm seems to be that everyone should maximize their hedonistic pleasures in life? I don’t believe that the noble individualism is an answer. First of all, writers proposing that everyone should create their own values vastly overestimated the capacity of us human beings – including themselves – to transform our basic values just like that. On the other hand, too much nobleness easily leads one to overlook those fellow citizens that are not so noble. A self-proclaimed Übermensch can have a hard time tolerating that he or she has to spend time with us normal human beings.

What I propose instead is what could be called compassionate individualism. This brand of individualism puts less emphasis on what one looks like and more on what one really feels like. We all have the capacity to be compassionate and care for others. It is just often hidden beneath the cultural propaganda that shouts at us that we should only care about our own happiness. Compassionate individualism is about being able to ignore these messages and listen instead to oneself and what one’s own heart has to say. And this listening leads most of us to find more capacity for compassion than what we were mislead to believe by our dominating culture.

This explains the paradox revealed by research done in US that found that ”people who were the most individualistic were also the most likely to value doing things to help others.” People who were most individualistic were least influenced by the cultural propaganda and most able to follow their own way of living. As they followed their own path, they found that within them there was a heart that cared about others. And this lead them to live a life in which they put more emphasis into helping others than the weaker individuals around them.

Consumer individualism is reactive individualism. It is a feeble attempt to be individual by consuming the products that marketers say will make us individuals. Compassionate individualism is active individualism. In it the person truly listens to oneself to find from within the values one wants to follow in one’s life. The question is, what path do you want to follow?Modern western societies have been characterized by individualism. It is said that no other time or place has seen such a strong form of cultural individualism than what we are experiencing right now. But what does this individualism mean? And have we actually forsaken the liberating promises that this individualism originally held for us?

Modern individualism started as a battle cry against the constraints of a collectivistic culture where your position and possibilities in life and society were by and large determined by the time you were born. In medieval times you were given a role from the outside and then you were your role: as a farmer, father, woman, citizen and so forth certain behaviors were expected from you. And you didn’t have much saying against this.

As the cities got bigger and new bourgeois class got stronger in the 19th century the possibilities to determine one’s faith in life increased. This development was accompanied by philosophers who preached that man should not take the values of the society for granted but rather oneself craft one’s own values. This noble individualism was preached for example by Ralph Waldo Emerson in America and by Friedrich Nietzsche in Europe. Man has a right to carve his own way of living. And this quest for claiming one’s own life into one’s own hands starts with searching from within the values that one is willing to commit oneself to.

Then something went wrong and this noble individualism was watered down. Some claim that the horrors of First World War are to blame. Too many stubborn gentlemen followed their ’duty’ to senseless deaths. Others see that nazi propaganda stole the concept and transformed personal moral strength into mass obedience to a sociopath. As Roy Baumeister puts it: ”When it comes to bad PR, there’s nothing quite like a personal endorsement from Adolf Hitler.” Still others claim that the new consumer society and advertising industry with the slogan ’you are what you buy’ transformed inner moral convictions into outer displays of identity.

In any case, what we seem to have now is quite far removed from the noble origins of individualism. The right to define yourself through finding your own values has been transformed into a right to define yourself through wearing certain brands. I have desires and I have a right to fulfill them all. That’s what modern consumer individualism is about. This attitude was displayed most naked in recent riots in London. Instead of demanding some political changes the disillusioned protesters just broke into luxury shops to steal the products they couldn’t afford in normal life. As criminologist and youth culture expert Professor John Pitts commented on Guardian:

”Where we used to be defined by what we did, now we are defined by what we buy … A generation bred on a diet of excessive consumerism and bombarded by advertising had been unleashed.”

So how to fight this watered down version of individualism where the cultural norm seems to be that everyone should maximize their hedonistic pleasures in life? I don’t believe that the noble individualism is an answer. First of all, writers proposing that everyone should create their own values vastly overestimated the capacity of us human beings – including themselves – to transform our basic values just like that. On the other hand, too much nobleness easily leads one to overlook those fellow citizens that are not so noble. A self-proclaimed Übermensch can have a hard time tolerating that he or she has to spend time with us normal human beings.

What I propose instead is what could be called compassionate individualism. This brand of individualism puts less emphasis on what one looks like and more on what one really feels like. We all have the capacity to be compassionate and care for others. It is just often hidden beneath the cultural propaganda that shouts at us that we should only care about our own happiness. Compassionate individualism is about being able to ignore these messages and listen instead to oneself and what one’s own heart has to say. And this listening leads most of us to find more capacity for compassion than what we were mislead to believe by our dominating culture.

This explains the paradox revealed by research done in US that found that ”people who were the most individualistic were also the most likely to value doing things to help others.” People who were most individualistic were least influenced by the cultural propaganda and most able to follow their own way of living. As they followed their own path, they found that within them there was a heart that cared about others. And this lead them to live a life in which they put more emphasis into helping others than the weaker individuals around them.

Consumer individualism is reactive individualism. It is a feeble attempt to be individual by consuming the products that marketers say will make us individuals. Compassionate individualism is active individualism. In it the person truly listens to oneself to find from within the values one wants to follow in one’s life. The question is, what path do you want to follow?

Self-control through greater cause: Martin Luther’s solution for not eating the marshmallow

”Here stand I, I cannot otherwise!” Threatened with excommunication Martin Luther stood in front of the Emperor Charles V and the Holy Roman Empire and was asked to take back his interpretation of scriptures because they defied the power of the pope. Martin requested some time to think, prayed, consulted a few friends and gave his response the next day: ”I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen!”

A four-year old girl is left alone in the room with one marshmallow on the table. The child is told that she can eat the marshmallow whenever she wants. But if she is able to hold off until the experimenter returns, she will get a second marshmallow.

According to Roy Baumeister, one of the most distinguished social psychologist alive, willpower is the ”greatest human strength. It is also the one thing that most of us think we have too little of. In fact, when people are asked about their failings, lack of self-control is on the top of the list. Yet its importance is tremendous as the famous marshmallow experience has showed. The children who were able to hold out the entire 15 minutes the researcher was away at the age of four outperformed those who couldn’t in all possible fields of life when they were adults. They scored 210 points higher on SAT, became more educated, earned higher salaries, put on less weight, were more popular among their peers, used less drugs and so forth. Willpower seems to be the single factor that explains future success better than almost any other measure, including IQ.

But where to get willpower?

Ralph Waldo Emerson, one of the most influential American thinker of all time, was highly impressed by Martin Luther’s words. In his essay Fate he ponders on the strong hold that fate has in how our lives turn out. ”Nature is no sentimentalist, — does not cosset or pamper us. We must see that the world is rough and surly, and will not mind drowning a man or a woman; but swallows your ship like a grain of dust.” Nevertheless, we humans are equipped with something special – thought and will. With them we can carve our own destiny if they are deep and strong enough.

For Emerson, the source of strong will lies in surrendering oneself to a greater cause:
”Alaric and Bonaparte must believe they rest on a truth, or their will can be bought or bent. There is a bribe possible for any finite will. But the pure sympathy with universal ends is an infinite force, and cannot be bribed or bent. Whoever has had experience of the moral sentiment cannot choose but believe in unlimited power.”

In other words, when we have principles and values that we believe in, our will is unbent. When we discover a cause that is greater than ourselves, it becomes a motivational mainstay that sharpens our will: ”When a strong will appears, it usually results from a certain unity of organization, as if the whole energy of body and minds flowed in one direction.” We are so empowered by our cause that we are able to stand any pressure.

Here I stand, upon these principles. If they lead me into excommunication, then so be it. For these principles are stronger than me. Failing them would be to fail what is worthwhile in life. Therefore I stand by them, whatever it takes. I have no choice. The fate of these principles is the fate of myself.

Success in life is about willpower. And willpower is ultimately about finding a cause for oneself that is so great and capturing that it molds one’s whole being to flow towards this one, noble goal. The best way for getting things done is to connect one’s things to something that is larger than oneself. When one has found a true mission for one’s life, the necessary self-control emerges from within.

”Here stand I, I cannot otherwise!” Threatened with excommunication Martin Luther stood in front of the Emperor Charles V and the Holy Roman Empire and was asked to take back his interpretation of scriptures because they defied the power of the pope. Martin requested some time to think, prayed, consulted a few friends and gave his response the next day: ”I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen!”

A four-year old girl is left alone in the room with one marshmallow on the table. The child is told that she can eat the marshmallow whenever she wants. But if she is able to hold off until the experimenter returns, she will get a second marshmallow.

According to Roy Baumeister, one of the most distinguished social psychologist alive, willpower is the ”greatest human strength. It is also the one thing that most of us think we have too little of. In fact, when people are asked about their failings, lack of self-control is on the top of the list. Yet its importance is tremendous as the famous marshmallow experience has showed. The children who were able to hold out the entire 15 minutes the researcher was away at the age of four outperformed those who couldn’t in all possible fields of life when they were adults. They scored 210 points higher on SAT, became more educated, earned higher salaries, put on less weight, were more popular among their peers, used less drugs and so forth. Willpower seems to be the single factor that explains future success better than almost any other measure, including IQ.

But where to get willpower?

Ralph Waldo Emerson, one of the most influential American thinker of all time, was highly impressed by Martin Luther’s words. In his essay Fate he ponders on the strong hold that fate has in how our lives turn out. ”Nature is no sentimentalist, — does not cosset or pamper us. We must see that the world is rough and surly, and will not mind drowning a man or a woman; but swallows your ship like a grain of dust.” Nevertheless, we humans are equipped with something special – thought and will. With them we can carve our own destiny if they are deep and strong enough.

For Emerson, the source of strong will lies in surrendering oneself to a greater cause:
”Alaric and Bonaparte must believe they rest on a truth, or their will can be bought or bent. There is a bribe possible for any finite will. But the pure sympathy with universal ends is an infinite force, and cannot be bribed or bent. Whoever has had experience of the moral sentiment cannot choose but believe in unlimited power.”

In other words, when we have principles and values that we believe in, our will is unbent. When we discover a cause that is greater than ourselves, it becomes a motivational mainstay that sharpens our will: ”When a strong will appears, it usually results from a certain unity of organization, as if the whole energy of body and minds flowed in one direction.” We are so empowered by our cause that we are able to stand any pressure.

Here I stand, upon these principles. If they lead me into excommunication, then so be it. For these principles are stronger than me. Failing them would be to fail what is worthwhile in life. Therefore I stand by them, whatever it takes. I have no choice. The fate of these principles is the fate of myself.

Success in life is about willpower. And willpower is ultimately about finding a cause for oneself that is so great and capturing that it molds one’s whole being to flow towards this one, noble goal. They best way for getting things done is to connect one’s things to something that is larger than oneself. When one has found a true mission for one’s life, the necessary willpower emerges from within.